Reinvigorating Rural Malaysia - New Paradigms Needed

Murray Hunter

 

As urban Malaysia has grown and prospered, the rural hinterlands have generally declined. Back in the 1980s approximately 70% of Malaysia's land was considered rural, where today 72% of Malaysia is urbanized with a growth rate of 2.4%. With this, the rural-urban divide within Malaysia has been growing, where substantially very little is being done to directly alleviate the problem.

Rural sector development has not been debated very much over the last few decades, even though the primary sector still represents almost 12% of GDP and employs more than 11% of the population. There are many rural issues that affect the future of Malaysia in much greater magnitude than the rural contribution to GDP and employment. The sustainability of Malaysia as an eco(n)-system, the country's cultural basis, and even political destiny is tied up with rural evolution. But the current "health" of rural Malaysia leaves a lot to be desired.

Forest cover in Malaysia is decreasing on a daily basis. Conservation has lost out to greed and development. Palm oil, rubber plantations, and urban expansion are eating into the forests, with very poor land enforcement on the ground. Well connected businesses are able to get concessions that are extremely financially lucrative, at great environmental cost. Roads and new townships have divided rural habitats, playing havoc with biodiversity.  These man-made barriers hold flood waters inland during the monsoons, preventing dispersion of water to the sea, causing flooding. Many animal species are in danger of extinction through poaching in the quest to supply the lucrative Chinese medicinal market.

 

Author: Murray Hunter Murray Hunter has been involved in Asia-Pacific business for the last 30 years as an entrepreneur, consultant, academic, and researcher. As an entrepreneur he was involved in numerous start-ups, developing a lot of patented technology, where one of his enterprises was listed in 1992 as the 5th fastest going company on the BRW/Price Waterhouse Fast100 list in Australia. Murray is now an associate professor at the University Malaysia Perlis, spending a lot of time consulting to Asian governments on community development and village biotechnology, both at the strategic level and “on the ground”. He is also a visiting professor at a number of universities and regular speaker at conferences and workshops in the region. Murray is the author of a number of books, numerous research and conceptual papers in referred journals, and commentator on the issues of entrepreneurship, development, and politics in a number of magazines and online news sites around the world. Murray takes a trans-disciplinary view of issues and events, trying to relate this to the enrichment and empowerment of people in the region.

Increasing population and new townships are putting pressure on rivers and waterways through increased domestic sewage, the dumping of garbage, and processing waste from livestock and other agro-based industries. Quarrying has silted many rivers. Soil erosion is depleting soil fertility quicker than it can be regenerated. Burning off around the region is producing thick unhealthy smog, which is affecting the whole country.

Yet with all this development there are still distinct infrastructure deficits in Malaysia. Most of the rural areas within Sabah and Sarawak are remote, where transport is costly. Some regions in Terengganu and Kelantan are still relatively isolated with very few perceived economic opportunities, as is with Perlis and parts of Kedah. The cost of goods in these areas are more expensive than the major cities. Sabah and Sarawak are legally deprived of the ability to ship goods by sea directly to other countries, as they must be trans-shipped through the Peninsula, thus handicapping the development of new export industries.

Even with rising urban populations within Malaysia, food production is not keeping pace with this growth. Malaysia is a net importer of food and animal feed, and the relatively high prices industrial crops like oil palm verses food crops deters food crop expansion. As Jared Diamond professed in his seminal book Collapse, a country which fails to provide for self sufficiency in food production and animal feed is destined to doom just like the Mayan civilization of a long gone era.

There is a general lack of research and development in new crops and the effects of climate change on existing crops. Crop research is undertaken on a national rather than regional level, where there is little support for developing new industries in specific areas. Currently most agricultural research is undertaken centrally by the Malaysian Agricultural Research and Development Institute (MARDI), which follows a national research agenda formulated by policy rather than market considerations.

High urban wages have created a labor shortage in rural areas, and the rising cost of petroleum inputs is increasing the cost of production making food production uncompetitive.

Rural development has been undertaken with little appreciation of ecosystems within the concept of sustainability. The current method of identifying development projects at a district or state level within the bureaucracy and then Federally funding it is skewed towards meeting personal interests of vested parties. Real community consultation is not sort, where new projects generally lack any sense of community ownership and pride, often becoming 'white elephants' and abandoned. Many of the drivers of economic growth have been public sector orientated and consequently unsustainable projects, in most cases at the expense of the environment.

Rural Malaysians have been introduced to debt through loans and credit cards as a means to acquire goods and services to increase their standard of living, creating a debt trap. This burden is partly to blame for the lack of micro-SME development, due to the inability to pursue opportunities because of the lack of capital. 

This is the biggest crisis, the crisis of opportunity. The incidence of entrepreneurial opportunity  in rural areas is low, particularly for the youth, who are migrating to the cities.

Consumer desire has replaced cultural continuity, where much of rural society's traditions and knowledge are being lost. Locally grown food is being replaced with processed food, fruits and vegetables are full of pesticides, family built houses are being replaced with mortgages, fast food has replaced ulam (native herbs), where bank loans have replaced self reliance. 

The development of rich local farming and craft skills are not being renewed and developed through the existing  education system so these can be utilized and exploited for creating a sustainable living in the community.  This is dispossessing communities of their cultural wealth.

To remedy this requires a complete paradigm shift in development philosophy, moving the focus away from infrastructure towards enhancing the elements of local economies at a micro-level. This is potentially very difficult as Malaysian technocrats in Putrajaya are governed by the narrative of technology 'thrusts' and setting tangible 'KPIs' in development planning.

As a commentator it is easy to criticize, especially when a writer provides no meaningful solutions. So the rest of this article will focus on providing one paradigm as a solution (no doubt other paradigms exist) to Malaysia's rural development quandary.

The precise needs of rural societies is best obtained from inside those communities. A 'bottom up' problem identification process will ensure development objectives and implementation scenarios will remain relevant to those targeted communities. Community shura (consultation) committees can be set up at village level to identify and discuss needs, problems, and desired solutions, and advise village heads.  Such a democratic approach to community will provide policy makers with the guidance they need in setting objectives and programs, and assist in minimizing funding leakages during implementation.  This measure alone would signal a very strong redistribution of policy decision making to the communities themselves, thus empowering communities to have more say in deciding their own future destinies. The shura system should develop new leaders and 'champions' who are willing to lead and help shape a new community sense of wisdom. Policies will never succeed without people to drive them.

Self sufficiency and a vibrant local trade economy is the key to future rural communities. However, rural SMEs  should be facilitated to enter national and international markets. There are now many compliance procedures such as Good Agricultural Practice (GAP), necessary for agricultural produce to enter international supply chains. These practices need to be introduced within rural communities so products produced are accepted in international markets. These compliance processes can be locally enhanced to include Halal certification, thus widening the compliance process to one inclusive certification, which for want of a better name could be called HalalGAP. A HalalGAP certification could greatly enhance the desirability of Malaysian produce, especially within the exponentially growing Halal markets worldwide.

Whole sectors like rice paddy production need to be reconfigured from the 'bottom up' so they can become competitive. The paddy production process in Malaysia requires the hands of a number of contractors during the field preparation, planting, cultivation, harvesting, and processing stages. Paddy production is an uncompetitive sector. Proposed solutions from the Northern Corridor Economic Region Authority (NCER) to develop mini-rice paddy estates with land leased from smallholders and employing these same smallholders as laborers is culturally unsound and almost certain to fail.

New methods like System of Rice Intensification (SRI) could be adopted, and more popular aromatic varieties of rice cultivated to increase industry viability. The rice monopoly held by BERNAS could be ended to allow new approaches to rice products and marketing by entrepreneurial individuals. Such an approach could drastically decrease production costs and add value to rice products in the marketplace, redistributing this added value back to farmers.

University and institutional research should change focus towards communities rather than using scare research funds to chase medals at exhibitions that have no research or commercial significance in places like Geneva and Seoul. The technology developed by Malaysian institutions should be simple, applicable to community enterprise, and appropriate to the size of the enterprises operating in rural areas. This appropriate technology, if effective and viable is itself a source of competitive advantage that will enable rural enterprises to compete in the marketplace.

This is a major challenge to Malaysian researchers to come out from their academic institutions and into the community with solutions that can enrich society. If state awards with titles were recommended for those who developed technology benefitting the community, one would be sure there would be great focus and resources allocated towards solving rural problems by academic researchers. 

Locally relevant new crops research programs should be undertaken to identify locally viable new crops, which are developed as close as possible to the communities it is intended to benefit, with the community's input and cooperation through Participatory Action Research (PAR), rather than centralizing research under a national agenda. New crops research should adopt an 'farm to folk' research and development approach, including the development of knowhow for processing new downstream products.

This requires support through developing new supply/value chains that will carry new micro-enterprises to new markets, with new products. The Federal Agricultural Marketing Authority (FAMA) has a superb distribution infrastructure that can be utilized to do this. Primary and processed food products can be supplemented with handicrafts, traditional Malay wedding items, batik, leather goods, pewter, and Malay fashion products to develop a national range of indigenous products that can be marketed through franchised retail outlets. These products could be the result of a host of new rural activities that are developed at micro-SME level.  If Fairtrade shops in Europe and OTOP shops in Thailand are any indication of the viability of this proposition, these shops will be extremely profitable.

The nature of entrepreneurship education also needs reconsideration. Currently universities are playing a primary role in training entrepreneurs, but current courses tend to be academically full of theory, teaching more about entrepreneurship, rather than how people can become entrepreneurs. Entrepreneurship is more about creativity, than intelligence. Yet universities focus on measuring intelligence  through assignment and exam, rather than project formats. Entrepreneurship education should be technically based and taught with a 'hands on' approach, rather than the stiff classroom theory approach.  Entrepreneurship education needs to be refocused towards vocational and community education mediums to reach those in rural communities who need assistance through this form of education. 

An entrepreneurial community requires finance which the established banks are hesitant to provide, even with the Government sponsored credit guarantee program under the Credit Guarantee Corporation (CGC). Rural community savings cooperatives can be developed as savings and micro-lending institutions, owned by the community, run for the community, by the community itself. These savings cooperatives can operate according to Islamic finance procedures where venture risk is shared by both the entrepreneur and institution, and as supplementary activities, run special education, Haj and Umrah funds for community members.

These measures would create a new community enrichment rather than a 'KPI' orientated development paradigm. All of these measures individually exist and operate successfully in other member ASEAN states today. 

New crop research is very much needed to ensure communities are able to successfully adapt to a changing environment  due to climate change. Over the next few years, some crops may provide better yields, while others will drastically decline in their productive capabilities. In addition food production for increasing urban populations and restoring water quality will become very critical issues. There must be a renewed interest in sustainability on the part of both policy makers and communities, as Malaysia's sustainability is tied up with rural evolution. New forms of community education are needed outside of the traditional education system to deliver community needed skills. The failure to achieve this will result in continued population depletion as the youth abandon rural areas for the cities.

For over five years there has been talk about the need of change. This has usually been expressed in political terms at the cost of looking at the cultural, economic, and spiritual development. Current development paradigms have eroded traditional Malaysian society values to the point where it is just a national memory and a long gone narrative. This old narratives once housed Malaysia's sense of unity in being collectively proud as a nation, where the rituals of 'balik kampong' (returning home) during festivals, smelling the scent of durian during season, rendang during festivals, fishing in the longkang (irrigation drains), and flying kites over paddy fields. These activities once signified what was most valued by communities.

Here lies the opportunity to enrich rural society along the vibrant cultural traditions that the country once thrived upon; building self sufficient and sustaining communities. These communities will be much better immune to economic downturns. Communities based upon indigenous knowledge and skills will develop much greater cultural pride which has become exhausted through Malaysia's occidental industrial growth paradigm.

This is the fundamental issue at stake for Malaysians to decide whether the same country will spiritually exist in the future, or be gone and replaced with something else. The rural communities are the last custodians of Malaysia's culture and this is where efforts must be made to preserve the spirit of Malaysia, if it is to survive.

The role of government linked corporations (GLCs) in Malaysia's corridor development projects has not necessarily taken into account the best interests of the communities they have sort to 'develop'. The 'collateral damage' of this 'development' may be too much to bare. If rural development serves vested interests, it will surely be piece meal, unbalanced and ultimately destructive. Future development must enrich rather than destroy culture with blind materialism produced through current paradigms. This requires a rethink on rural development in Malaysia before what once mattered to Malaysians is destroyed forever.


June 23, 2013

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Can there be a National Unity Government in Malaysia?

Murray Hunter

 

With the perceived weakening of Najib Bin Razak's position of tenure as Malaysian Prime Minister, there is deep speculation within the country about moves afoot to form a national unity government.

Since the Barisan National's re-election on May 5, there has been a distinct shift in stance towards 'Ketuanan Melayu' or Malay privilege, at the cost of 1Malaysia inclusive philosophy. There is now little talk about the Government Transformation Program, and after a relaxed stance towards rallies by the opposition, authorities are now taking stern action towards Anwar's 505 movement with mass arrests of demonstrators over the weekend. Even Najib's calls to make UMNO more inclusive has aggravated many within his party.

According to political pundits, Najib Bin Razak is still prime minister, only because there is currently no other creditable and popular figure who could take the mantle of leadership away from him.

If we go back to pre-May 5 feeling in the community, there was great anticipation that an era of change was about to sweep the country. There was excitement on the streets with an almost carnival atmosphere. But the result on election night disappointed so many people, where denial and claims of massive cheating showed that many refused to accept the result. This has left the country just as divided as it was before the election. Nothing was settled and politicking rather than governance is dominating the national narrative. Anwar Ibrahim is pushing the Government into a corner with his national 505 tour disputing the election result which seems to be directly challenging Najib to take action against him.  Go on to the full text


June 16, 2013

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Will Australian Labor Remain Principled and fall on its own Sword?

Murray Hunter

 

Julia Gillard's Federal Labor Government looks like being totally desecrated in the coming election, potentially leaving Labor with only a small hand-full of seats in the new parliament with an Abbot Liberal National Party Government. Such a situation could leave Labor in the political wilderness for many years without much hope of regaining power for a generation just like Labor was in opposition for 23 years until Gough Whitlam gained power back in 1972 under a platform of change over a tired Liberal National Party Government. Many Labor members of Parliament have closely examined the latest polling and realize they have almost no chance of retaining their seats under Prime Minister Gillard leading the election campaign. Many pollsters believe that Ms. Gillard's personal unpopularity maybe generally holding down the potential Labor vote.

Meanwhile Kevin Rudd is wandering around outer suburban shopping malls in marginal seats, being mobbed like a pop star and looking a winner on television. This is in contrast to Ms. Gillard's appearances which make her look cornered and on the defensive. Rudd has always been able to use the media exceptionally well in contrast to Gillard who prefers the parliament as a forum to her advantage.

At the same time Labor factions are in disarray and contemplating what the political future would be like on the opposition benches under a conservative Abbott Government, capable of becoming a Howard style Government of union bashing. If Abbott down the track of any future government he leads introduces workplace reforms, they might have the potential to destroy the Australian Union Movement as Australians have known it. This scenario has from the Labor perspective brought about much thinking and discussion about how to remedy this oncoming disaster.

Labor senator Trish Crossin who was tipped off from her No. 1 position on the senate ticket by Prime Minister Gillard's personal intervention, has come out publicly stating that Rudd would be the better person to lead Labor into the election. However as of today, Kevin Rudd has indicated that he will not mount a challenge against Julia Gillard. Go on to the full text


June 11, 2013

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Finding a long term solution in the 'Deep South' of Thailand

Murray Hunter
 

With the apparent stall in negotiations between the Thai Government and Barisan Revolusi Patani (BRN) over the violence of the 'Deep South', one must start considering how long before a solution to this lingering insurgency problem can be found

With roughly 5,300 people being killed since 2004, with 45 killed and 75 injured since the negotiations between the Thai Government and BRN began negotiations with Malaysia mediating, there are calls by opposition leader Abhisit Vejjajiva to suspend negotiations with the BRN until the level of violence is lowered. There are also risks that the military may go on the offensive again and conduct pre-emptive raids on suspected 'terrorist' hideouts.

These apparently stalled negotiations could be interpreted to mean that the BRN are not the sole voice for the various insurgent groups in the 'Deep South' and some of these groups feel angry that the BRN is grandstanding in public claiming to represent those in the south with grievances. In fact if one drives from Hat Yai in Songkhla Province through Petani, Yala, and Narathiwat, what is most striking is the diversity and fragmentation of 'Malay' Muslims within the 'Deep South'. There are those who live by the coast, those that live in the mountains around Yala, those who live in rubber estates within Narathiwat, and the urban Malay Muslims. All have different interests, livelihoods, and leaders, where by far, the majority are peace loving people. Go on to the full text

08.06.2013

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Islamic Freedom in ASEAN

Murray Hunter
 

Almost half of the 629 million people living within the ASEAN region are Muslims. Within the ten countries of ASEAN, three countries Brunei Darussalam, Indonesia, and Malaysia have Muslim majorities, and the remaining seven countries host Muslim minorities, ranging from 0.1% in Vietnam to nearly 16% in Singapore. Due to the lack of any recent census data in many ASEAN countries, obtaining accurate figures of the Muslim population is extremely difficult, where estimates vary widely.

In the Muslim majority states of ASEAN, Islam provides a source of political legitimacy for government and its leaders. Within the Muslim minority states, there are increasing aspirations for an Islamic society which today is expressed through the demand for Shariah (Islamic law), Madrasas (Islamic schools), Halal practices (what is permitted under Islam), and most importantly religious and cultural recognition.

Centuries ago Islam promoted both an enlightened intellectual and socially progressive culture which brought many societies to the forefront of art, medicine, scientific discovery, philosophy, and creative civilization. However today we see a large proportion of the Ummah (Muslim community) living in poverty and isolated from the rest of the world community. Islam once the basis of a progressive society is now seen by many as backward and irrelevant. Most Islamic societies of today are struggling to keep pace with the rest of the world, creating a dangerously wide gap between Muslims and non-Muslims.

If we subscribe to Richard Florida's concepts of socially determined creativity, then religious freedom would have great influence upon the level of a society's innovation, and ability to solve the problems it faces as a community in a socially and spiritually wise manner. Within the Islamic world this would hinge upon;

1. The freedom to practice Islam,     2. The freedom to express Islam, and        3. The freedom to produce new social intellectual output that will enable the evolution of a progressive Islamic society. Go on to the full text


03.06.2013

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PUBLICATIONS:


      The return of Kevin Rudd as Australian PM: For how long? - Murray Hunter

      Reinvigorating Rural Malaysia - New Paradigms Needed - Murray Hunter

      Can there be a National Unity Government in Malaysia? - Murray Hunter

      Will Australian Labor Remain Principled and fall on its own Sword? - Murray Hunter

      Finding a long term solution in the 'Deep South' of Thailand - Murray Hunter

      Islamic Freedom in ASEAN - Murray Hunter
  
      Multiculturalism is dead in Europe – MENA oil and the (hidden) political price Europe pays for it - Author: Anis Bajrektarevic

      Malaysia: It was Never About the Election It was always about what would happen afterwards - Murray Hunter

      Enriching the Sustainability Paradigm - Murray Hunter
 
      Does Australia's 2013 Defence White Paper Signal a Strategic Withdraw? - Murray Hunter

      Where is Saudi Arabian Society Heading? - Abdullah Abdul Elah Ali Sallam & Murray Hunter University Malaysia Perlis

      Critical Similarities and Differences in SS of Asia and Europe - Prof. Anis H. Bajrektarevic

      Searching for an end game in the Korean Crisis - Murray Hunter

      Turks suspicious towards German Government - Dr. Hubertus Hoffmann

      The high Australian Dollar: Whose interests is the Reserve Bank of Australia looking after? - Murray Hunter

      Is Secretary Kerry's trip to China a "face saving" measure? - Murray Hunter

      Asia-Pacific at the Crossroads - The Implications for Australian Strategic Defense Policy - Murray Hunter

      Obama's Korean Peninsula "Game" Strategy seeks to achieve a wide range of objectives in his "Asian Pivot" - Murray Hunter

      Institute for the research of genocide - IGC Letter Regarding Vuk Jeremic Agenda in UN

      Who rules Singapore? - The only true mercantile state in the world - Murray Hunter

      The Thai Deep South: Both Malaysia and Thailand Desperately Seeking Success - Murray Hunter

      The desperate plight of Islamic education in Southern Thailand - Murray Hunte

      Who makes public policy in Malaysia? - Murray Hunter

      MENA Saga and Lady Gaga - (Same dilemma from the MENA) - Anis H. Bajrektarevic

      Australia's National Security Paper: Did it amount to lost opportunities? The policy you have when you don't have a policy - Murray Hunter

      Are "B" Schools in Developing Countries infatuated with 'Western' Management ideas? - Murray Hunter

      The Stages of Economic Development from an Opportunity Perspective: Rostow Extended - Murray Hunter

      Who Really Rules Australia?: A tragic tale of the Australian People - Murray Hunter

      Europe: Something Old, Something New, Something Borrowed, and Something Blue - Murray Hunter

      Back to the future: Australia's "Pacific Solution" reprise - Murray Hunter

      Hillary to Julia "You take India and I'll take Pakistan", while an ex-Aussie PM says "Enough is enough with the US" - Murray Hunter

      Entrepreneurship and economic growth? South-East Asian governments are developing policy on the misconception that entrepreneurship creates economic growth. - Murray Hunter

      FOCUSING ON MENACING MIDDLE EAST GEOPOLITICAL ENVIRONMENTS, ENDANGERING SECURITY AND STABILITY OF WESTERN BALKAN* - Brig Gen (Rtd) Dr. Muhammad Aslam Khan, Pakistan

      Australia "Do as I say, not as I do" - The ongoing RBA bribery scandal - Murray Hunter

      Australia in the "Asian Century" or is it Lost in Asia? - Murray Hunter

      Surprise, surprise: An Islam economy can be innovative - Murray Hunter

      Do Asian Management Paradigms Exist? A look at four theoretical frames - Murray Hunter

      What China wants in Asia: 1975 or 1908 ? – addendum - prof. dr. Anis Bajraktarević

      ASEAN Nations need indigenous innovation to transform their economies but are doing little about it. - Murray Hunter

      From Europe, to the US, Japan, and onto China: The evolution of the automobile - Murray Hunter

      Missed Opportunities for ASEAN if the ASEAN Economic Community (AEC) fails to start up in 2015 - Murray Hunter

      Lessons from the Invention of the airplane and the Beginning of the Aviation Era - Murray Hunter

      Elite educators idolize the “ high flying entrepreneurs” while deluded about the realities of entrepreneurship for the masses: - Murray Hunter

      The Arrival of Petroleum, Rockefeller, and the Lessons He taught Us - Murray Hunter - University Malaysia Perlis

      Ethics, Sustainability and the New Realities - Murray Hunter

      The Dominance of “Western” Management Theories in South-East Asian Business Schools: The occidental colonization of the mind. - Murray Hunter

      How feudalism hinders community transformation and economic evolution: Isn’t equal opportunity a basic human right? - Murray Hunter

      On Some of the Misconceptions about Entrepreneurship - Murray Hunter

      Knowledge, Understanding and the God Paradigm - Murray Hunter

      Do Confucian Principled Businesses Exist in Asia? - Murray Hunter

      Samsara and the Organization - Murray Hunter

      Integrating the philosophy of Tawhid – an Islamic approach to organization. - Murray Hunter

      What’s with all the hype – a look at aspirational marketing - Murray Hunter

      Does Intrapreneurship exist in Asia? - Murray Hunter

      One Man, Multiple Inventions: The lessons and legacies of Thomas Edison - Murray Hunter

     People tend to start businesses for the wrong reasons - Murray Hunter

     How emotions influence, how we see the world? - Murray Hunter

     How we create new ideas - Murray Hunter

     Where do entrepreneurial opportunities come from? - Murray Hunter

     The five types of thinking we use - Murray Hunter

     Evaluating Entrepreneurial Opportunities: What’s wrong with SWOT? - Murray Hunter

     How motivation really works - Murray Hunter

     The Evolution of Business Strategy - Murray Hunter

     Not all opportunities are the same: A look at the four types of entrepreneurial opportunity - Murray Hunter

     Do we have a creative intelligence? - Murray Hunter

     Imagination may be more important than knowledge: The eight types of imagination we use - Murray Hunter

     The environment as a multi-dimensional system: Taking off your rose coloured glasses - Murray Hunter

     Generational Attitudes and Behaviour - Murray Hunter

     Groupthink may still be a hazard to your organization - Murray Hunter

     Perpetual Self conflict: Self awareness as a key to our ethical drive, personal mastery, and perception of entrepreneurial opportunities - Murray Hunter

     The Continuum of Psychotic Organisational Typologies - Murray Hunter

     There is no such person as an entrepreneur, just a person who acts entrepreneurially - Murray Hunter

     Go Home, Occupy Movement!!-(The McFB– Was Ist Das?) - prof. dr. Anis Bajrektarevic

     Diplomatie préventive - Aucun siècle Asiatique sans l’institution pan-Asiatique - prof. dr. Anis Bajrektarevic

     Democide Mass-Murder and the New World Order - Paul Adams

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Crans Montana video: http://www.youtube.com/watch?v=5tN8tam1nRQ
 

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